From Art Nouveau theatrical poster to a Japanese art gallery, a unique serpent bracelet designed by Czech artist Alphonse Mucha for French actress Sarah Bernhardt has coiled its way through more than a century of history – disappearing, reappearing, and intertwining itself with an eclectic group of extraordinary people.

As an immigrant parent, I am also something of an alchemist. I have transmuted two of the most simultaneously difficult and wonderful things I've ever done – parenting and living abroad – into one big, simultaneously difficult and wonderful thing. In the great alchemic tradition, my discovery is remarkable, but not entirely what I expected. Sometimes it seems like it might be pure gold. Other times, it is as unpredictable as primitive gunpowder.

History has a way of being forgotten, whether by accident or design, especially when it’s painful. Histories with straightforward and happy endings make us feel good about ourselves and more hopeful about the outcome of our own uncertain times. Those that lack resolution or defy the need for an optimistic conclusion frequently exist in varying degrees of figurative darkness – ignored, neglected, forsaken. Sometimes, the darkness is also literal – a place so tucked away from view that the eyes of the collective consciousness barely need to look away to forget.

Sweden’s history provides insight into how it has quietly established itself as one of the most gender equal countries in the world, while the United States continues to loudly squabble over legislation guaranteeing equal legal rights regardless of gender.

The concept of the People's Home – which embodied a political approach that was midway between Capitalism and Communism – drove Swedish economic, social and political policies for much of the 20th century. It helped transform Sweden from a country with major class inequalities that was struggling to meet new industrial demands into a modern nation consistently ranked among the best in the world. And while it is no longer the mainstay of Swedish political thought and identity, it still carries enormous significance today.

Trump is what we might call a “pecuniary barbarian”: a member of the financial and social elite who, in the theory of Progressive Era economist and sociologist Thorstein Veblen, “is of a parasitic character, and [whose] interest is to divert what substance they may to their own use, and to retain whatever is under their hand.”

Women played significant and important roles in the American Revolution. Many broke traditional gender roles and suffered as much as the men they served beside. Marauchie Van Orden’s bravery at the Battles of Saratoga in 1777 earned her the rank of soldier and the respect of George Washington.

Congratulations! You've been selected to travel back in time. Unfortunately, you’re being transported to a time in Swedish history when coffee was illegal. But, hey, you can at least take comfort knowing that there will be plenty of people waiting to greet you holding a sign reading, "Welcome to Hell".

Matilda Joslyn Gage, who wrote about how cumulative advantage (a principle not named until a century later) erased women and their achievements from history, was herself erased from history because of cumulative advantage. The reason why You Don’t Know Matilda involves the Bible and science.

Anyone who has lived for an extended period outside their native country probably knows how difficult integrating into another culture can be. In addition to barriers like language, which may hinder full understanding of other cultural norms and traditions, most people carry with them some sort of emotional and ideological commitment to their native culture that they can't or won't replace.

You're on a quiz show and the host tells you that you'll win the jackpot if you can name a notable immigrant to Sweden in history and briefly describe his or her major contribution. You have 20 seconds to answer. No internet, no lifeline. Can you do it? Chances are, you can't.

Visitors fixing their gaze on the imposing towers of the medieval cathedral in Lund, Sweden may not realize it, but 12 little heads are closely watching their every move. Created to represent the future of mankind, they peer out from a split in the protective cloak of the Skyddsmantelmadonnan sculpture.

One of the paradoxes of being an immigrant is that the very things that draw us to live in another country may never be ours to fully realize and enjoy.

If history can teach us something right now, it’s that the way to topple a bloated, greedy, inarticulate and dishonest political leader from New York who poses as a populist while perpetuating government cronyism is by revealing him to his base in a way they can understand.

Junk history is embodied perfectly in a recent viral meme that portrays a nineteenth-century Persian princess with facial hair alongside the claim that 13 men killed themselves over their unrequited love for her. While it fails miserably at historical accuracy, the meme succeeds at demonstrating how easily viral clickbait obscures and overshadows rich and meaningful stories from the past.

I'm often asked why we have made the conscious decision not to live in the United States. Most people laugh at the first answer I generally give, which involves a certain person currently residing in a large white house in Washington, D.C. The laughter always stops when I give my second reason: I already worry enough about my children that I don't want to live in fear that they will be gunned down in a mass shooting, at school or anywhere else.

More than a million Swedes emigrated to North America between 1830 and 1930, fleeing poverty, religious persecution and lack of political freedom. But the crisis also brought new ideas to the Nordic country and forced it to find a new way forward.

Almost 350 years after it was written, the feminist philosophy of François Poullain de la Barre still resonates on subjects like gender, prejudice, intersectionality, and the role of men in women’s fight for equality.

...when looking at the columns of granite slabs listing the victims' names – grouped by the family name of the survivor or survivors who came to Sweden – along with their dates and places of birth and death, it is possible to comprehend how important a memorial like this is to the collective consciousness.

On the evening of October 16, 1946, jewels belonging to the Duchess of Windsor were stolen from an English mansion where the exiled couple was visiting. Ever since that day, the story has been told by many different sources with everything from very minor discrepancies to significant differences in important facts and details. This article was one of the first to analyze that case file in depth.