Afterlives: Jewish and Non-Jewish Polish Survivors of Nazi Persecution in Sweden Documenting Nazi Atrocities, 1945-1946

Victoria Van Orden Martínez’s thesis, Afterlives: Jewish and Non-Jewish Polish Survivors of Nazi Persecution in Sweden Documenting Nazi Atrocities, 1945-1946, examines how Polish survivors who came to Sweden in 1945 as refugees were engaged in transnational social and political processes, including documenting Nazi persecution and contributing to postwar humanitarian, human rights, and justice efforts.

Witnessing the Suffering of Others in Watercolor and Pencil: Jadwiga Simon-Pietkiewicz’s Holocaust Art Exhibited in Sweden, 1945–46

In the Holocaust’s immediate aftermath (1945–1946), a small gallery in Lund, Sweden exhibited the paintings and drawings of Polish artist Jadwiga Simon-Pietkiewicz, which depicted her former fellow inmates in the Ravensbrück concentration camp. This exhibit and subsequent exhibitions elsewhere in Sweden marked rare instances of early postwar Holocaust art displayed in a country that had been relatively unaffected by the Holocaust. By analyzing the response of the Swedish public and press to the artwork in these exhibits, as well as Swedish and international responses to “atrocity photos” of the liberation, the author broadens our understanding of Holocaust art, early testimonies, and agency and resistance during and after the Holocaust.

Monuments Cast Shadows: Remembering and Forgetting the ‘Dead Survivors’ of Nazi Persecution in Swedish Cemeteries

Chapter 13 in “Fallen Monuments and Contested Memorials,” edited by Juilee Decker. This chapter, co-authored with Malin Thor Tureby, takes an unexpected example of contested spaces of memory and heritage as a point of departure to consider and reflect on how ‘dead survivors’ of Nazism buried in Sweden have been commemorated. The analysis considers five Swedish cemeteries by delving into the sites’ past and present, the presence and absence of monuments and other forms of memorialization and contextualization, and how these aspects relate to the discursive and historiographical treatment of victims of Nazi persecution who came to Sweden in both historical and contemporary contexts, particularly in relation to issues of gender, place, and identity and belonging.

Uppståndelse i en kyrkby: Hur tusen polacker som överlevt nazisternas förföljelser startade nya liv i Smålands skogar (translated by Ylva Mörk)

Although the Polish survivors of Nazi persecution who came to the refugee camp in Öreryd were healthy enough to be moved from quarantine and hospitals, they were far from "recovered." They had just begun their long journey – physically, emotionally and psychologically – away from the atrocities they, their families and their homeland had been subjected to. Öreryd, like the other Swedish refugee camps, was only a short stop on the survivors' journeys from a life under Nazi oppression to something new and as yet unknown. (The chapter is in Swedish only.)

Documenting the Documenter: Piecing together the history of Polish Holocaust survivor-historian Luba Melchior

As the only Jewish survivor of Nazi persecution employed as part of the primarily non-Jewish PIZ historical commission and documentation center, Luba Melchior was responsible not only for interviewing other survivors, but also for the Jewish “section” of the institute. In this capacity, she coordinated and met with Dr. Nella Rost at the World Jewish Congress’ Jewish Historical Commission in Stockholm and collaborated with the Conseil des Associations Juives de Belgique (Council of Jewish Associations of Belgium) in Brussels. Although her role at PIZ is well known, she exists in most published research as little more than a footnote.

Shaping ongoing survival in a Swedish refugee camp: A refugee-centered history of Jewish and non-Jewish survivors of Nazi persecution in Sweden

Among the hundreds of sites that housed survivors of Nazi persecution who came to Sweden in the spring and summer of 1945, one of the largest was at the small village of Öreryd. Between June 1945 and September 1946, around a thousand Jewish and non-Jewish Polish survivors came to this site. This article contributes to filling a gap in refugee history in Sweden, dealing with how survivors experienced Swedish refugee camps and shaped the refugee camp environment on their own terms.

Indigenous Collections: Belongings, Decolonization, Contextualization (special issue of Collections journal)

It is my pleasure to welcome you to this focus issue of Collections journal, Indigenous Collections: Belongings, Decolonization, Contextualization. This general introduction is the first of several texts you will encounter in this volume, each the voice and perspective of one of the co-editors. These are interspersed with the voices and perspectives of the contributors. As you will see, these are a mix of Indigenous and non-Indigenous people who have come together to make this issue a reality.

How Stockholm is restoring dignity to the neglected graves of 100 Holocaust victims

In Stockholm's Northern Cemetery (Norra begravningsplatsen) is the large and well-maintained tomb of Count Folke Bernadotte, a member of the Swedish royal family whose role in negotiating the release and transport of some 21,000 prisoners of Nazi concentration camps to Sweden is well-documented. In the Jewish area of the cemetery not far away, lie the derelict and all-but-forgotten graves of 100 victims of the Holocaust. These were mostly very young women, who died not long after arriving i
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#ThrowbackThursday

A series of weekly short articles for The Local Sweden in which I give historical insight into an interesting or unusual archival photo or photos related to Swedish history.

#SwedishChristmas

A unique Advent calendar: Short articles I wrote about the history behind Swedish Christmas traditions, published every day on The Local Sweden between December 2 and December 24, 2018.

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